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romans 9 esv commentary

16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. 8 as it is written. Chapter 9 brings a slight shift in focus to the Book of Romans. c“I will dmake you jealous of those who are not a nation; with a efoolish nation I will make you angry.”. (6-9) Has God failed with His plan regarding Israel? a“Their voice has gone out bto all the earth, and their words to the ends of the world.”. The purpose of the observation stage is to maintain focus on the text at hand within the normative rules of language, context and logic which limits the observer to the content offered by the book of Romans. In Romans 9 Paul reminds us of an interesting condition. 3 For # [Ex. 20 That is true. The Gentiles who were saved came to God through faith, receiving His righteousness. Sproul writes in his commentary Romans: “If grace is owed, it is not grace. i. a. Commentary on Romans 9:6-13 (Read Romans 9:6-13) The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Please see our Privacy Policy for cookie usage details. Romans 10:9 Parallel Verses [⇓ See commentary ⇓] Romans 10:9, NIV: "If you declare with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved." Released from the Law. Outdo one another in showing honor. We might not understand it as easily, but God’s choice is just as valid. “Though the number of the children of Israel be as the sand of the sea, Chapter 9 brings a slight shift in focus to the Book of Romans. The ESV Expository Commentary is designed to help the church understand and apply the overarching storyline of the Bible. It aims to be broadly accessible, theologically enriching, and … And it shall come to pass in the place where it was said to them, sThat Gentiles who did not pursue righteousness have attained it, that is, ta righteousness that is by faith; i. Paul's primary theme in Romans is the basic gospel, God's plan of salvation and righteousness for all humankind, Jew and Gentile alike (see 1:16-17 and notes). Click to enable/disable Google Analytics tracking. “It is not easy to estimate the measure of love in a Moses and a Paul. (25-26) The prophet Hosea (in Hosea 2:23 and 1:10) declares God’s right to choose, calling those who previously were not called His people. Share to Twitter Share to Facebook Share to … 16 kThe Spirit himself bears witness with our spirit that we are children of God, He cites it in 9:7, 9, 12, 13, 15, 17, 25-26, 27-29, & 33. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” Therefore He has mercy on whom He wills, and whom He wills He hardens. a. “The Jews were inclined to think that God could not make them anything other than vessels of honor. c. Does not the potter have power over the clay: Does not God have the same right that any Creator has over his creation? For this is the word of promise: “At this time I will come and Sarah shall have a son.”. 3 l“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” Dr. R.C. What shall we say then? 5 To them belong lthe patriarchs, and from their race, according to the flesh, is the Christ, mwho is God over all, nblessed forever. 32 Why? e. Christ… who is over all, the eternally blessed God, Amen: This is one of Paul’s clear statements that Jesus is God. 14 How then will they call on him in whom they have not believed? 33 Who shall bring any charge against God’s elect? Romans 9 ESV. Will the thing formed say to him who formed it, “Why have you made me like this?” Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? 9 You, however, are not in the flesh but in the Spirit, if in fact xthe Spirit of God dwells in you. 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience evessels of wrath fprepared for destruction, But not every Christian lives in the fullness of the Holy Spirit (Ephesians 5:18), and not every Christian walks in the Spirit (Romans 8:4-5). i. Paul shows that merely being the descendant of Abraham saves no one. 34 tWho is to condemn? 7 and not all are children of Abraham obecause they are his offspring, but p“Through Isaac shall your offspring be named.” This quotation from Isaiah 1:9 shows that as bad as Judah’s state was because of their sin, it could have been worse. How God Makes Known the Riches of His Glory to the Vessels of Mercy. What does it say about our present position in God? c. That the purpose of God according to election might stand, not of works but of Him who calls: So we do not think that God chose Jacob over Esau because He knew their works in advance, Paul points out that it was not of works. He would help them to be *holy. Subscribe to a study package to unlock the ESV Study Bible, the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. 9 For this is what the promise said: r“About this time next year I will return, and Sarah shall have a son.” For xI do not do what I want, but I do the very thing I hate. 21 that rthe creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. God is never less than fair with anyone, but fully reserves the right to be more than fair with individuals as He chooses. Now, in Romans 9 through 11, Paul deals with the problem associated with the condition of Israel. 20 But who are you, O man, a to answer back to God? 6 For j while we were still weak, at the right time k Christ died for the ungodly. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. For when we were still without strength, in due time Christ died for the … a. Yet if it had not been for the law, oI would not have known sin. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, [] my kinsmen according to the flesh. Please be aware that this might heavily reduce the functionality and appearance of our site. 23 And not only the creation, but we ourselves, who have uthe firstfruits of the Spirit, vgroan inwardly as wwe wait eagerly for adoption as sons, xthe redemption of our bodies. 8. b. You can check these in your browser security settings. Introduction. Romans 9:6-18 (2016) English Standard Version. Who will deliver me from gthis body of death? 3 For I could wish that I myself were accursed and cut off from Christ for the sake … Our website uses cookies to store user preferences. 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of thim who calls— The glory speaks of God’s Shekinah glory, the visible “cloud of glory” showing God’s presence among His people. For I would not have known what it is to covet if pthe law had not said, “You shall not covet.” Do not be slothful in zeal, be fervent in spirit, serve the Lord. Read Romans chapter 9, in the English Standard Version (ESV). Romans 9:6-18 KJV Large Print Commentary… Amen. b. You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. i. Romans 9:4–5 4 They are e Israelites, and to them belong f the adoption, g the glory, h the covenants, i the giving of the law, j the worship, and k the promises. For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 5 To them belong l the patriarchs, and from their race, according to the flesh, is the Christ, m who is God over all, n blessed forever. We are in a dangerous place when we regard God’s mercy towards us as our, So then it is not of him who wills, nor of him who runs, but of God who shows mercy, For this very purpose I have raised you up, Therefore He has mercy on whom He wills, and whom He wills He hardens. Romans 9 is an explanation for why the word of God has not failed even though God’s chosen people, Israel, as a whole, are not turning to Christ and being saved. 18 For I know that nothing good dwells ain me, that is, in my flesh. 30 What shall we say, then? 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion2 mean! These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Christ Jesus is the one who died—more than that, who was raised—uwho is at the right hand of God, vwho indeed is interceding for us.10 Because of his love, God made this plan before the world began. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. 24 Wretched man that I am! 4. Paul replies by showing how disrespectful such a question is. 13 For t“everyone who calls on the name of the Lord will be saved.”. We should not think that Paul merely uses a dramatic metaphor here. What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles? 19 For the creation waits with eager longing for othe revealing of the sons of God. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 25 As indeed he says in Hosea, k“Those who were not my people I will call ‘my people,’, and her who was not beloved I will call ‘beloved.’”, 26  l“And in the very place where it was said to them, ‘You are not my people,’, there they will be called m‘sons of the living God.’”. 20 For the creation pwas subjected to futility, not willingly, but qbecause of him who subjected it, in hope You will say to me then, “Why does He still find fault? But God also has a plan to benefit people from every nation. 5:9] the wrath of God # [ch. The sovereignty of God’s grace is brought in as the final ground of God’s faithfulness in spite of Israel’s failure, and therefore as the deepest foundation for the precious promises of Romans 8. (Amplified: But God … Nor because they are his descendants are they all Abraham’s children. Romans 10:9-10 English Standard Version (ESV). 8 Those who are in the flesh cannot please God. Romans 9:4 - ESV - They are Israelites, and to them belong the adoption,... Study verse in the English Standard Version 18 do not be arrogant toward the branches. Romans 9 9 1 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. 6 For to set uthe mind on the flesh is death, but to set the mind on the Spirit is life and peace. 36 For xfrom him and through him and to him are all things. Abhor what is evil; hold fast to what is good. 11 I ask, then, hhas God rejected his people? 19 Then you will say, “Branches were broken off so that I might be grafted in.” Rom 4:16 - That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, yAnyone who does not have zthe Spirit of Christ does not belong to him. ESV Expository Commentary: Romans–Galatians can be purchased at Amazon or at WTS Books. For who has resisted His will?”. 20 Now if I do what I do not want, cit is no longer I who do it, but sin that dwells within me. 11 For sin, tseizing an opportunity through the commandment, udeceived me and through it killed me. 15 For I do not understand my own actions. iv. Because they did not pursue it by faith, but as if it were based on works. 2. 3 For jGod has done what the law, kweakened by the flesh, lcould not do. It was only by the mercy of God that they survived at all. a. 3 For, being ignorant of dthe righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. 13 Now I am speaking to you Gentiles. 11 If the Spirit of ahim who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies bthrough his Spirit who dwells in you. Romans 5:8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for (instead of, in place of) us. The choice was made before they were born. Indeed they have, for. If God is obliged to show mercy, then it is not mercy – it is obligation. 23 And geven they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. What does it say about Israel? 4 … 26 And in this way all Israel will be saved, as it is written, 27  “and this will be my mcovenant with them. 30 What shall we say, then? a. In Romans chapters one through eight, Paul thoroughly convinced us about man’s need and God’s glorious provision in Jesus Christ through the Holy Spirit. Let love be genuine. 30 For just as qyou were at one time disobedient to God but now have received mercy because of their disobedience, Explanation and Commentary of Romans 9:13 A serious conundrum for those that deny the sovereignty of God in choosing who will be saved, this verse must be approached with great care. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. 7. Feb 16, 2003. i. 15 For if their rejection means xthe reconciliation of the world, what will their acceptance mean but life from the dead? Distinctives: Features running commentary on the books of Romans… 23 but I see in my members fanother law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. In that regard, God’s preference could rightly be regarded as a display of love towards Jacob and hate towards Esau. We would have become like Sodom, This is something that really bothered Paul and was on his heart. Due to security reasons we are not able to show or modify cookies from other domains. Part of the ESV Expository Commentary series. 25 hLest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:4 ia partial hardening has come upon Israel, juntil the fullness of the Gentiles has come in. Everyone who is a Christian has the Holy Spirit (Romans 8:9). For they stumbled at that stumbling stone. (14-16) Does God’s choice of one over another make God unrighteous? If you have a Bible that puts Old Testament quotations in small caps, you can easily see that Paul builds his argument in Romans 9 on the Old Testament. b Will what is molded say to its molder, "Why have you made me like … ii. x“Behold, I am laying in Zion ya stone of stumbling, and a rock of offense; zand whoever believes in him will not be aput to shame.”, 10 Brothers,1 my heart’s desire and prayer to God for them is that they may be saved. 22 For dI delight in the law of God, ein my inner being, God's Election of Israel. 3 Accordingly, fshe will be called an adulteress if she lives with another man while her husband is alive. But this will always prompt you to accept/refuse cookies when revisiting our site. Romans 9 - I am speaking the truth in Christ--I am not lying; ... Romans 9 :: English Standard Version (ESV) Strong's. God's Sovereign Choice - I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. ii. A. (22-24) Doesn’t God have the right to glorify Himself as He sees fit? 5 For rthose who live according to the flesh set their minds on sthe things of the flesh, but those who live according to the Spirit set their minds on tthe things of the Spirit. 8 There is therefore now no condemnation for those who are in Christ Jesus.1 For this very purpose I have raised you up: God allowed Pharaoh in the days of Moses to rise to power so that God could show the strength of His judgment against Pharaoh, and thereby glorify Himself. “Get love for the souls of men – then you will not be whining about a dead dog, or a sick cat, or about the crotchets of a family, and the little disturbances that John and Mary may make by their idle talk. Indeed, O man, who are you to reply against God? 1:3; 9:11-12, 25-28). c. I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit: Paul uses every possible assurance to declare his great sorrow over Israel. i. Romans 8:9, ESV: "You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. We should regard the love and the hate as regarding His purpose in choosing one to become the heir of the covenant of Abraham. 2 For I bear them witness that bthey have a zeal for God, cbut not according to knowledge. “The grammatical arguments almost all favor the first position [that it says that Christ is God], but most recent scholars accept the second [that God here refers to the Father] on the grounds that Paul nowhere else says explicitly that Christ is God.” (Morris), i. Wuest, quoting Robertson: “[This is a] clear statement of the deity of Christ following the remark about His humanity. 14 in order somehow to make my fellow Jews jealous, and wthus save some of them. rFor apart from the law, sin lies dead. 1. Click to enable/disable Google reCaptcha. (NASB: Lockman)Greek: sunistesin de ten heautou agaphen ei s hema s o theos hoti eti ha martolon onton hemon Ch risto s huper hemon apethanen. Read Explore Speakers Providers Download. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. So why has Paul now become so somber in his tone? One day Israel will be restored and once again be called sons of the living God. 32 qHe who did not spare his own Son but rgave him up for us all, how will he not also with him graciously give us all things? By no means! 17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root3 of the olive tree, For who has resisted His will?” But indeed, O man, who are you to reply against God? And her beloved, who was not beloved.” (30-31) Analyzing the present situation of Israel and the Gentiles according to a human perspective. Instead, he places the responsibility with Israel: Because they did not seek it by faith… they stumbled at that stumbling stone. b. Click on the different category headings to find out more. But as regards election, they are obeloved for the sake of their forefathers. Not yet being born, nor having done any good or evil: Paul points out that God’s choice was not based on the performance of Jacob or Esau. Rather, through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. 31 but that Israel uwho pursued a law that would lead to righteousness4 vdid not succeed in reaching that law. ROMANS CHAPTER 9. 31 so they too have now been disobedient in order that by the mercy shown to you they also may now5 receive mercy. Language, especially the English language has its limits, and so every word of the Bible must be compared to every other word before an attempt can be made to know the heart of God on a matter. We should remember that when it came to ministry, the Jews were Paul’s worst enemies. How do I know that He will come through for me?” Paul answers the question by asserting that it is not that the word of God has taken no effect. 20 But who are you, O man, ato answer back to God? pIsrael failed to obtain what it was seeking. Even in the midst of judgment, God showed His mercy to Judah. 13 Did that which is good, then, bring death to me? 14 What shall we say then? s That Gentiles who did not pursue righteousness have attained it, that is, t a righteousness that is by faith; 31 but that Israel u who pursued a law that would lead to righteousness 1 v did not succeed in reaching that law. We need 2 cookies to store this setting. i. Jesus spoke of this right of God in the parable of the landowner in Matthew 20:1-16. ii. It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Lesser things did not trouble him because he was troubled by a great thing – the souls of men. Romans 9 - ESV: I am speaking the truth in Christ--I am not lying; my conscience bears me witness in the Holy Spirit-- that I have great sorrow and unceasing anguish in my heart. 17 and if children, then lheirs—heirs of God and fellow heirs with Christ, mprovided we suffer with him in order that we may also be glorified with him. Romans 9 God's Sovereign Choice. c. The children of the promise are counted as the seed: God’s word didn’t fail, because God still reaches His children of the promise, which may or may not be the same as physical Israel. 9 1 I am speaking the truth in Christ--I am not lying; my conscience bears me witness in the Holy Spirit-- 2 that I have great sorrow and unceasing anguish in my heart. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, that I have great sorrow and continual grief in my heart. To make a full stop after. The merciful promise is clear: “But if. a. c. Attained to righteousness… not attained: What was the difference? 30 And those whom he predestined he also called, and those whom he called he also njustified, and those whom he justified he also oglorified. Romans 9 - I tell the truth in Christ, ... ESV English Standard Version. bWill what is molded say to its molder, “Why have you made me like this?” For they stumbled at that stumbling stone: Paul shows that Israel is responsible for their present condition. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. 4 For eChrist is the end of the law for righteousness to everyone who believes.2, 5 For fMoses writes about the righteousness that is based on the law, that gthe person who does the commandments shall live by them. 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