this blessed co-partnership — this fellowship: joint-heirs with Christ: taking part in the whole heritage — as well the heritage of suffering as the heritage of glory. We must be born again then. However, here are some of the most loved verses. Romans 8:29. One wave dashes this way, and another that, but they are all working together, and they are all working with one great purpose too. Oh! Nobody can condemn them but the Judge; and if he is unable to condemn them, in consequence of what he has already done for them, then none can. Romans 8:17. No,” says Paul, —, He is both just and the Justifier of all who believe in Jesus, and they are, “Why,” saith one, “Christ, the great Judge, will condemn.” No, that he will not, for —. Though I have heard that faith and hope are not to be found in heaven, I very much question it. Romans 8:2. Romans 8:36. Romans 8:29. That is another question. See how it often weeps in the superabundant rain that seems like a minor deluge. It is an effectual call, from self and earth to God, and Christ, and heaven, as our end; from sin and vanity to grace and holiness, as our way. For we know that the whole creation groaneth and travaileth in pain together until now. Romans 8:10. The Spirit of life in Christ Jesus has brought me into another kingdom wherein I cannot be affected, so as to condemn me, by the law of sin and death. Jesus said, “No man can come to me, except the Father which hath sent me draw him.” “The carnal mind is enmity against God.” Men cannot come to Jesus, unless the Father draws them to him. That is their secret character, and the reason why they love God at all. Christ offered once a complete atonement for all believers, and if I am a believer in him, there is no possible fear of my ever being condemned. if we never had the Spirit of Christ, we “are none of his.” We may plead our own goodness before the throne of God at the last; but Jesus Christ will say, “You have not my Spirit; you are none of mine;” and then, however much we may have striven to serve God, unless we have the Spirit of Christ, there shall be nothing for us but the fearful curse, “Depart! He is there, making intercession. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. The day draweth near when we “shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.”. Scripture: Romans 8:1â3. If God be for us, who can be against us? What, indeed, what can we say? Oh! Now if any man have not the Spirit of Christ, he is none of his. Nothing can equal that honour; to be a son of God, is more than anything of which ungodly kings and emperors can boast, with all their array of pomp and wealth. That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 31 What shall we then say to these things? Each nature seeks its own things, — the flesh seeks the things of the flesh, the spirit seeks the things of the Spirit. He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? And if Christ be in you, the body is dead because of sin; The grace of God has not changed that body; it still remains earth, dust, worms’ meat, and it must die unless Christ should come, and transform it by his coming. There is no separating these golden links of love and mercy. By Christ we are thus secured. Foreknowledge is welded to the predestination: the predestination is infallibly linked with the calling, the calling with the justification, and the justification with the glorification. Condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the â¦ None keep the law so well as those who do not hope to be saved by it, but who, renouncing all confidence in their own works, and accepting the righteousness which is of God by faith in Christ Jesus, are moved by gratitude to a height of consecration and a purity of obedience which mere legalism can never know. Let me at least bow under thy hand.”. Come, Christian, put thyself in this scale: “If any man have not the Spirit of Christ, he is none of his.” If he has not the Holy Ghost really dwelling in him, guiding him, directing him, teaching him, comforting him, supporting him, he is none of Christ’s. For ye have not received the spirit of bondage again to fear; We did have it once, and it wrought some good effect upon us for the time being; when we were under the Law, we felt ourselves to be in slavery, and that made us go to Christ for liberty. He is the Judge. The Greatest Chapter, Part 2 Some phrases are used so often in the Bible that we need to stop and do the work of understanding what they really mean. It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. This is convincing evidence that Divine justice was satisfied. Nay! Romans 8:15. Not yet “all mankind,” but these who “love God.”. Of this how fearfully regardless are the bulk of mankind! Rowland Hill uses a very singular and odd metaphor in his “Village Dialogues.” Two parties are speaking together on this subject, and one of them, pointing to the cat sitting on the hearth says, “Do you see that cat? No, that is impossible; and if he does not lay anything to their charge, what cause have they to fear? There are two witnesses, then, and in the mouth of these two witnesses the whole truth about our adoption shall be established. We may sit down at the communion table, but oh! No; but you may find that they will work together for your banishment from life and from the presence of God. It is blotted out. If God be for us, who can be against us? What shall we then say to these things? We felt that we were under the law, and that the law cursed us. There see some fruits of the earth that are not ripe yet. The very fact that the Spirit dwells in us is the conclusive proof that our bodies shall be raised from the dead. Contending against its usurpation, I have escaped from under its yoke, and I shall yet tread sin under my feet, and God shall bruise even Satan himself under my feet shortly.”. Do what they may, there is an essential impurity about their nature so that they cannot be well pleasing unto God. You know the revelation that is in the book; but how grand will be the revelation that is in the man! So then they that are in the flesh —, Those who are still in the old nature, living for it, living to it, —. God give us this to the full! If we had the tongues of men and angels, what could we say? We ought to do so. Oh to have a childlike spirit that, in whatever state of heart I am, I may still be able to say, in the accents even of spiritual infancy,” Abba, Father”! Yet here is the main sphere of hope, and therefore let us give it full scope; and when other graces seem to be at a non-plus, let us still hope. Oct 14, 2014. Romans 8:31. Romans 8:5. Romans 8:13. Romans 8:10-11. Martin Luther's struggle to understand the book of Romans resulted in the Protestant Reformation, which dramatically impacted the history of the Christian church and all of Western civilization. Ring out the challenge in heaven itself; trumpet it through all the caverns of hell; let the whole universe hear it: “Who shall lay any thing to the charge of God’s elect ?” None can, for “it is God that justifieth,” and his justification blocks every charge that is brought against his people. As we have been singing, we strove against its power until we learnt that Christ was the way, and then we conquered it. Romans 8:28. If God be for us, who can be against us? She sits there, and licks her paws, and washes herself clean.” “I see that,” said the other. So we rejoice notwithstanding all our afflictions, trials, and depressions. He was not afraid or ashamed to speak of the purposes of God. Finding the new version too difficult to understand? Romans 8:33-34. Who shall lay anything to the charge of God’s elect? Romans 8:24-26. That neither death, nor life, nor angels. Meanwhile, the Spirit of God is helping us, as we groan and labour, towards the complete perfection. If I may so speak, the regeneration of the body happens at the resurrection. Romans 8:5-7. Will he contradict himself? It includes your present trouble, your aching head, your heavy heart: “all things.” “All things work.” There is nothing idle in God’s domain. 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